Thursday, April 30, 2009

One's actions - something to ponder

As I've been reading in the end of Mosiah and the beginning of the book of Alma, I've had one thought that has strongly impressed me.

I think that we often fail to see the impact that one mortal person has upon their own individual sphere, as well as upon generations, and thousands of others. I know that I often feel microscopic, and that my personal contributions may amount to nothing.

Then I remember a quote that says, "The hand that rocks the cradle, rocks the world" or something to that effect and I think about the impact that I can have upon the world as a mother... I think we forget how much we can touch and influence others.

As I've been studying, I've been thinking about and contrasting these impacts. I know that I previously commented on Abinadi's impact upon generations. Likewise, in Alma 3, chronicles that more than 19,000 were slain in one battle, and later, the number of the slain was not taken because of the greatness of the number. Thousands and tens of thousands or souls were lost all because ONE man wanted to be the king.

Think about that. Thousands and tens of thousands. All for ONE man. Who, by the way, was wicked. Absolutely Astonishing.

So, as I've had this observation simmering in the back of my head, this morning I began to think of contrasting people who had changed the world. I thought of Lehi and Abinadi whom I've mentioned previously. Then I thought about Joseph Smith. I realized that because of his simple prayer, he changed the world. Currently there are over 12 million members of the Church of Jesus Christ of Latter-Day Saints in the world today. Over 12 million lives have been touched by a young farm boy and his simple prayer. Not to mention the millions who were affected and who have since passed away. On a greater scale, I think of Jesus Christ. I think about the impact which He has had upon the world. Wars have been fought for Christianity's sake. Men and women have become better people because of Christ's teachings. Most importantly though, through Christ, we gain hope of a better world. We obtain forgiveness and mercy, and eternal life through Him.

I read the following quote, written in 1917 by Joseph F. Smith which really caused me to pause and consider.

"The voice of the pessimistic agitator is heard in the land today. He is loud in denunciation of existing systems and vigorous in demand for new laws and governmental reforms. Progressive legislation is undoubtedly necessary, and abuse of power, neglect of duty, or other evils in national or local administration, should be promptly corrected; but the crying need of mankind is individual reformation. The thorough purification and effective regulation of society as a system through repressive legislation is a stupendous and well-nigh hopeless undertaking. The natural and rational plan of improvement must deal largely with the education of the society unit, the individual citizen." (Joseph F. Smith, "Unchastity, the Dominant Evil of the Age, " Improvement Era, June 1917, p. 738.)

Friday, April 17, 2009

New Era February 2009

This morning as I was searching for shoes trying to get my kids out the door, I came across the New Era magazine from February 2009 that had somehow slipped underneath the couch. After I got my kids out the door, one of the articles caught my eye, and instead of just one article, I ended up consuming the magazine from cover to cover.

As I blogged yesterday in regards to the influence which Abinadi had upon the future church, I was interested to read the very first article in this magazine. It is a message titled, "The Value of A Good Name." Similar to Alma's conversion, the author Elder L. Tom Perry talks about the conversion of his ancestor Gustavus Adolphus Perry back around 1830. Elder Perry then goes on to share that his brother spent a year searching, and was amazed that he had found more than 10,000 descendants of this man.

I think of the monumental impact that joining the Church of Jesus Christ of Latter-Day Saints has had upon the descendants of this man. I also think of the impact that Elder L. Tom Perry has had throughout the world as he serves as an apostle of Jesus Christ. We have no idea what kind of an eternal ripple our small daily decisions will have upon the future. This inspires me to try to do better each day.

Additionally, I enjoyed an article titled, "It's not easy" about a young girl whose friends invited her to church. She became converted and later was able to be baptized. She discussed some of the difficulties of being the only member of the church in her family. She states that sometimes people ask her how can she do it, how can she stay so strong in the Church all by herself. I loved her answer.

"Well, the answer is simple. I'm not alone. I have had my struggles since my baptism - it's not easy being the only Church member in my family. But the Lord has promised that He will never leave us alone (John 14:16-18)...Life is hard, and we have all gone through times when we have felt that our strength is gone and our faith is weak. But if we will cling to the One who loves us the most - Heavenly Father - and strengthen our relationship with Him through study and prayer, we will make it through. The Lord promised: "I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up" (D&C 84:88).

I love that scripture - it gives me great comfort to know that our Heavenly Father is ever mindful and watchful of us.

Looking forward to a wonderful day.

Thursday, April 16, 2009

Mosiah 15-17/Censorship, Types & Personal Commitment

As I read this Mosiah's words and the narrative today, I heard an echo. I took the time using my topical guide to find some similar phrases, and was amazed at the type and shadow of Christ that is seen here within this passage.

Before I go into that, one thing that I've noted as interesting throughout this section is the censorship. Living in the US, it is hard to fully understand that one could be put to death solely for his words. I contemplated on China's Tiananmen Square protests in 1989 when 2-3,000 people were massacred.

Living in the US, we are blessed with the protection of freedom of speech. However, this is not necessarily the case in the rest of the world. It was not so in Abinadi's case, nor in Jesus Christ's case. Freedom of speech - what a blessing that I don't consider often enough.

Moving on, it was interesting to me to note the echo of Pilate's words to Christ when King Noah (Mosiah 17:11) is about to set Abinadi free because he believed him, yet the wicked priests (v. 12) went against him and stirred up the king's anger against him.
They then bound him and scourged him. What a comparison with Mark 15:15-19 and John 19:1.

As they began to burn Abinadi, he uttered a prophecy which I also found interesting (v. 17.) Here he prophecies that they would be smitten on every hand and driven and scattered. I found an interesting contrast with the prophecies regarding the Jews who killed Jesus Christ in 1 Ne. 19:13-14, and 3 Ne. 16:9. Almost the same prophecies are proclaimed.

Lastly, as I read this, I pondered the following question. What is the cost of discipleship? What is my personal cost. Abinadi gave his life. While I may not be called upon to be a martyr, am I equally willing to give my life? Do I currently give my life for what I believe?

Is my personal commitment such that I will remain faithful no matter what the circumstances?

If I have eternal goals, I need to plan and prepare for them so that I am prepared to pay the cost of attaining those spiritual and eternal goals.

Interestingly, it all depends on me, my decisions and my desires. It is an individual decision that only we can make for ourselves.

I am reminded of one of my favorite quotes. I first heard it in the MTC as I was preparing to work as a missionary. It is by Joan of Arc as follows:

"The world can use these words. I know this now. Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, and yet they give their lives to that little or nothing. One life is all we have, and we live it as we believe in living it and then it's gone. But to surrender what you are and live without belief is more terrible than dying - even more terrible than dying young."

Along those lines, as I used the BOM Institute study guide, it was interesting to note that as Alma is introduced here, he is very young. It is probable that Abinadi felt that his words were in vain. However, much of the religious history of the Nephite nation for the next 300 years is concerned with Alma and his descendants. Alma the Younger, his son Helaman, Helaman II, Nephi, and Nephi II (Christ's apostle when He visited the Americas) are all descendants of Alma. Amazingly, Abinadi affected the religious life of the Nephites for hundreds of years.
(CES BOM study guide p. 195)

Wednesday, April 15, 2009

Christ the Father

Continuing along the same lines as the last post, today as I was reading, I came across more to think about as Christ being the Father. As I study, I generally use one of the institute manuals and read through it after I've read and pondered what I was reading for the day. Interestingly, I found more today about Jesus Christ being the Father. While the manual made the points about Jesus Christ being our Father through the resurrection - this may have made more of an impact upon me since Easter was just last weekend and on my mind, but it also brought up the following:

"On June 30, 1916 the First Presidency and the Council of the Twelve Apostles set forth a detailed statement on the Father and the Son. In this exposition Christ, the literal son of God the Eternal Father is represented as the Father in three ways:

He is the Father as Creator. Christ is referred to in many scriptural passages as "the very Eternal Father of heaven and of earth" )Mosiah 15:4, 16:5, Alma 11:38-39, Ether 4:7.)

He is the Father of all who accept his atoning sacrifice and covenant with him to obey his everlasting goepel. There are numerous scriptural passages that express this relationship (Mosiah 5:7, 15:10-13, ether 3:14, D&C 25:1, 34:1-3, 39:1-4).

He is the Father by divine investiture of authority. This means that the Savior is the fully authorized and commissioned representative of his Father, and as such can speak and act for the Father.

The First Presidency and Council of the Twelve explained divine investiture of authority as follows: "In all His dealings with the human family Jesus the Son has represented and yet represents Elohim His Father in power and authority. This is true of Christ in His preexistent, antemortal, or unembodied state, in the which He was know as Jehovah; also during his embodiment in the flesh; and during His labors as a disembodied spirit in the realm of the dead...Thus the Father placed His name upon the Son; and Jesus Christ spoke and ministered in and through the Father's name; and so far as power, authority, and Godship are concerned His words and acts were and are those of the Father" (Articles of Father p. 471)."

A friend once told me that they used to feel by serving a mission that they were somehow 'paying back' Christ and our Heavenly Father. Then they realized that because of the opportunity that they had to serve a mission, they were so much more indebted - even more than before. As I study and read, and learn new concepts, ideas, and principles, that thought is driven home again and again. What a blessing is learning and spiritual growth.

Tuesday, April 14, 2009

Three Fathers

Yesterday as I continued my journey through Mosiah in the Book of Mormon, I came across something I found very intriguing. While I still have more to think about and ponder in regards to this, one of the study manuals I read along with my scriptures pointed out that we need three fathers to become like our Heavenly Father.

The first Father is our Heavenly Father who gave us our spirit body.
The second father is our earthly father who gives us our physical body.
The third Father is Jesus Christ. While I had always understood that He created all things under the direction of the Father, I learned that there is much more than solely this. When Jesus Christ paid for our sins, He took them upon Him. When we repent and are baptized, and take upon ourselves His name, we are adopted into the Abrahamic Covenant and become members of His family - He is the Father, or as scripture reads - 'the author of our salvation' (I love that!)

Here's the new understanding I gained yesterday that adds to this. When Jesus Christ was resurrected, as we all know, the body and spirit which had been separated were reunited. When we are resurrected after our death at resurrection, this is through Jesus Christ who broke that barrier and overcame the death. Our resurrection is as another birth where our spirits and bodies are re-united and it is through Jesus Christ - the Father of our resurrection.
I'm not sure if I got this all out quite like I'd hoped to, but I've enjoyed pondering this and wanted to record and share this insight.

Mosiah 2

I've been reading in the Book of Mormon and re-discovered Mosiah 2 last week. I still can't get over how moved I was as I read this chapter. I love the chiasma seen in this particular chapter. As it is broken down the theme of indebtedness is so prevalent. However what really caught my attention were some notes which I'd jotted in the margins previously about this chapter.

The notes were in regards to the definitions of the terms, granted and loaned. While a grant is something that is generally freely given, generally there are no specifications regarding the repayment. While something may be anticipated, it is not generally completely spelled out. Loaned however generally has a specific connotation in regards to repayment. If something is loaned, repayment is expected and exacted.

Therefore, as this chapter speaks about our lives being granted to us, and our breath loaned to us, I really stopped to consider - what is the expected repayment?
As I contemplated this, I contemplated the chapter and King Benjamin's words on service. As he explains, when we are in the service of our fellow men, we are in the service of God. We repay our loan for our life and our breath in serving other people.
I believe that service is the key to life. Instead of focusing on what we have or want, we share what we have and help to lift others. Jesus Christ is such an amazing example of giving His life in our service. Everything He did was to help others. He had no ulterior motives, nor any focus on himself. His great expiation was an act of service for each one of us so that we can return to our Father in Heaven. He gave His life so that we might live.
What greater sermon could King Benjamin have given? I'm not sure why this was so poignant for me, but I've fallen in love with this chapter like never before. My gratitude for the Savior has grown while my determination to serve more, be more selfless and do better has increased.